married in view of sharia law. The scholars when discussing marriage law, discovered that her marriage can sometimes form the sunnah (mandub), can sometimes be compulsory or sometimes also can be a permissible only. In fact, under certain conditions can become makruh. And there is also the law of marriage is haram to do.
All will depend on the person's condition and situation and problems. What and how it could happen, let us one by one surgeon.
Law Wedding Required
Married was wjib legal for a person who has been able to financially and also very risky fall into adultery. It caused that keeping away from adultery is mandatory. So if the way out is simply a way to get married, of course married to someone who almost fall into the abyss of adultery obligatory.
Imam Al-Qurtubi said that the scholars do not differ on the necessity of a marriage if he is a person who is able and fear stricken risks of adultery on her. And if he is not capable, then Allah will surely make it deep enough sustenance problems, as his word:
"And kawinkanlah people who alone among you, and those worthy of servants sahayamu that men and servants sahayamu are women. If they are poor God will enable them with gifts of Him. And Allah is broadly Maha Knowing. "(Qur'an, An-Nur: 32).
Legal Marriage The Sunnah
While that is not to be obliged to marry are those who are able but still did not feel afraid of falling to adultery. Perhaps because of his young age or the environment that is quite good and conducive.
People who have this condition are just disunnahkan to get married, but not until required. Because there is still a certain distance that prevented could fall into adultery is forbidden Allah.
When he married, he would get more than the virtues that he secretly did not marry a woman. At least, he has implemented the recommendation of the Prophet Muhammad to multiply the quantity of Muslims.
Anas RA that the Prophet SAW said: "Marry women who are more children, because I raced with another prophet at the last day." (HR. Ahmad and classed as saheeh by Ibn Hibbam).
From Abi Umamah that the Prophet SAW said, "Marry me, because I compete with other people in a number of people. And do not you be like the Christian monks." (HR. Al-Bayhaqi 7/78).
Even Ibn Abbas never commented on people who do not want to get married because people are not perfect worship.
The Sacred Marriage Law
Normally, there are two main things that make a person forbidden to marry. First, it is not able to provide a living. Secondly, it is not able to have sexual intercourse. Unless he has been forthright previous and future wife was aware of and accept the situation.
It is also when inside him there are other physical disabilities that are generally not accepted by the partner. So in order to be lawful and permissible to marry, it should be from the beginning he was forthright on his condition and must be approved by the candidate pasangannya.Seperti people affected by infectious diseases where when she was married to seseorng would be at risk of infecting their partners with the disease. Then it is haraam for him to marry her partner unless it knows the condition and ready to accept the risks.
In addition to the above two, there are more specific reasons, which forbids marriage. For example, a Muslim woman who are married to men of different religions or atheists. Also marry women adulterers and prostitutes. Including married women were forbidden to marry (mahram), a woman who had a husband, women who are within the prescribed period.
There are also wedding unlawful from the other side again like a marriage that did not qualify and harmony. Like married without a wali or without witnesses. Or get married with the intention to mentalak, so that it becomes a marriage for a while that we are familiar with the marriage contract.
Legal Marriage The Makruh
People who have no income at all and imperfect ability to have sex, the ruling makruh if married. But when his future wife was willing and had the property that can meet their life, then it is permissible for them to marry even with karahiyah.
Because ideally not the women who bear the burden and make a living husband, it is the responsibility of the husband. Then the marriage was legal because it affects dharar makruh for the woman. Especially when such conditions affect the wife's obedience and submission to the husband, then the level of kemakruhannya be much greater.
Law Wedding permissible
People who are in a position midway between the things that drive necessity to marry the things that prevented him from getting married, then the married law or should it be permissible. Not recommended to be married, but there is no prohibition or suggestion for mengakhirkannya. In the midst of such conditions, then her marriage law is permissible. Source: Ebook Fiqh of Marriage By H. Ahmad Sarwat, Lc.
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